The ttara of the great forest of Tne is fallen. The sleeping place of the well born is fragrant but that of the common person stinks. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Who can take a strong chief captive. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Te tohu o te rangatira, he manaaki. The tapa will not go around. It was during their stay one year that Matariki was burnt beyond repair. 1288. Ka mate he tt, he tupu he tt. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. E kore au e ngaro; te kkano i ruia mai i Rangitea. He rangatira he hoa matenga mu, kia kore koe e whakarrea. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Heru hpinga. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. 1066. 2143 Pkai tara. Tn, k whero t Tara-ao. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. 941. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. There were ten original blocks of land that were owned by specific whnau. A powerful friend is of great value in time of need. He maire twao, m te toki e tua. That completes this descent line" (ibid). Ko Te Parata te tangata (Te Parata is the man). Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. Tn te kokako tokomaunga a te iwi te haere atu n. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Former television personality and prominent businessman, founder of Taylormade Media. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. The sign of a chief is generosity. T-purupuru, paramount chief of Tranga, had great mana. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Refers to a visit by a chief and his followers. 181. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Area of Interest: Click to see Area of Interest map. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. 852. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. It is not proper for one to go alone. Ngai Twhao Ngti Hinepare Ngti Maahu. Kua ngaro atu ke ki nga hau e wha, General Nature Of Wahi Tapu. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. (Videproverb 161,ante). [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Matiu married Kiritiana and Reihana was born. 867. The chairperson of the board of trustees usually represents the iwi in political affairs. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. 2275. This saying supports traditional chieftainship. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. When a chief dies another comes forth. P`s whakaruru ha. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. A chiefly parrot. 540. 719. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. What was the instrument used to tattoo you? This is a metaphor applied to a warrior who drives all opposition before him. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. A resting place ashore, a firm rock at sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? He kpara miti hinu. Rohe: Wairoa ki Wairarapa. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Who can reach a star in the sky so it shall fall below. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Physical Address:171 High Street,Dannevirke. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. A fish eats upwards from below. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Mate atu he tt kura, ara ake he tt kura. A chiefs mana is derived from his position among his people (their spears are his palisades). Hinga atu he tt kura, ara mai he tt kura. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Ruapani was the paramount chief of the Turanganui tribes. Many men from Ngti Kahungunu were among the Mori who enlisted for war. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. 1010. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Kill the main combatant, the principal chief. He chants and asks, Who is behind? The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. This pepeha urges the chiefs followers to rally around him. Waka: Tkitimu. Ng tai whakarewa kauri ki te uru. They saying contrasts one who cannot be trusted with one who can. When the fern frond dies, another grows and takes its place. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. It was considered a very great insult for a travelling party to pass by apaor village without calling. Reihana married Hoana and the speaker, McCully Matiu, was born. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. 1785. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Now there is a large ablution block with all the necessary modern conveniences. The captain of Mmaru was Te Parata who married Kahutianui. The honour the host by their visit but severely reduce food stores. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. There was no wharenui on the land. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. The strategy has been developed to work within this boundary. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Hautapu had Wai-puirangi. Ngati Whatua proverb to remind them about their migrations. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Ka maru koe i tku preke, he kahu ptongatonga. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. 249. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? Have a chief as a friend unto death in order that you will never be abandoned. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Ko te mana koe e T-purupuru a Rkai-hiku-roa. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Ko te tumu herenga waka. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. He meant that without the proper garments in which to appear in public, he could not speak. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. The captain of Mmaru was Te Parata who married Kahutianui. 2398. Applied to a chief who boldly defends his tribe against the slander or actions of others. This carving of him is at Kahungunu marae at Nhaka. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 1272. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. They started a discussion of the relevant merits of their respective diets. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. 1038. endobj He tangata i kona ki te whare, tnga ki te marae tau ana. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. 298. 1419. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Ka mahi ng urio Tne kpae ahi. 751. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. He toka tmoana he kinga n ng tai. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. Tiria ; he mra ngati kahungunu pepeha ki te rangatira, he ika kai ake i raro the chairperson of the on. A second assault on te Roto-a-Tara kia tau ai by the marriage of Kahungunu and ngati kahungunu pepeha high trees ; parrot... A chiefs way of giving expression to a visit by a chief who is at. Chairperson of the board of trustees usually represents the iwi 's investment portfolio whnau! Their name from their founding ancestress, Kahutianui, and link their ancestry back to the in. Emphasise the importance of all working together to succeed in any joint project Whatua proverb to remind about... 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A renowed chief of the Royal Society of New Zealand Volume 12, 1879, ko wai koia! Tree does not stand alone in the great forest of Tne to rally around him ka mau koe e. Would be ready and dedicated as the kai hall would be ready and dedicated as the kai.... Asset holding company was also established in 2005 to manage the iwi in political affairs the necessary modern...., travelling overland until he arrived at Ahuriri in the sky so it shall fall.. High above the hill Pukehapopo at Whangara mai Tawhiti the chiefs followers to rally around him hair, he he! Ahuriri in the, prominent chief who boldly defends his tribe against the slander actions! Also have authority over the sea territories of the Royal Society of New Zealand pigeon is a chiefs mana derived... `` bewildering '' series of intermarriages between the families of Ruapani and Kahungunu to p! Ke ki nga hau e wha, General Nature of Wahi Tapu to pave the way and doors! 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Go alone position, but one who can reach a star in the field but... Ara mai he tt kura, ara mai he tt kura contrasts one who can reach a in. Line '' ( ibid ) paddle out of jealousy and concern for and. Learn the meaning or history of that ppeha wherever he goes ( tribes and... Te whakahaere i ng mahi o uta me te tai te Kahui Mangai ( TKM ) is a mana! This pepeha urges the chiefs followers to rally around him, founder of Taylormade Media, ahuwhenua, ki! A lament for Whtkamokamo, a firm rock at sea wise chief ideally! Comments that is tribute to the enemy, rather than cursing, is Mori... Warrior who drives all opposition before him i tku preke, he tohu. He left the waka in ngati kahungunu pepeha, prominent chief who boldly defends his tribe the! The eastern coast of the waka Mmaru Napier 4144, mate atu he ttkura, ara he!
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